Thursday, 13 November 2014

Dadaisim

Brief History of Dada

In the early 1900’s a group of rebellious artists disregarded art philosophies and academic teachings and even art itself, to persons a new way of perceiving reality in the Dada movement.
Emerging during the time of the First World War the Dadaists used tactics of shocking people to lure their blinded society out of their nationalistic and materialistic attitude which had led them to the ruins of World War One. These artists sought to deliver the truth- that what morals and political and aesthetic beliefs the people had built and developed on through the years were destroyed by the war, by encouraging catastrophic, profane and detached themes in their compositions. Since as a movement, they were quite radical to bringing about change and progress to their present situations, these artists had openly subjected the Expressionists to having resisted to the times with their sentimentality. Being a literary movement as well as a visual one, Dadaism was spread in various parts of Europe, such as Zurich, Berlin and Paris, as well as New York.

Dada Typography and Aesthetics of Meaning


Like the Futurism movement before them, Dada created this ‘typography revolution’ that was founded on the typography itself, were the type face was used as a way to communicate the creation of the meaning. In some other words, Dada removed all the graphic work from the conducted textual message. Dada didn't want the people to read and look “through” the words so to precept the meaning of the content, the movement wanted to enforce the people to look at the typography and on its exposed layouts and fonts.


















Tristan Tzara, Une Nuit d’Echecs, 391 Paris !920                                                               


Hugo Ball,Karawane, 1917.
This version published the Dada Almanach, in Berlin in 1920. According, Raoul Hausmann, a Berlin Dadaist, Richard Hülsenbeck created the typography. The use of different type faces was a distinctive feature of the Berlin Dadaists.


In comparison to the Futurism typography, which outwardly aimed at an the interpretation of the ambition for speed, Dada’s typography, war technology, inherently multifarious, was suggesting a new way for deciphering the meaning of one that was eruptive and nonlinear and the most important self-sufficient of any fulfilled textual. Dada attached typographical weight to the words not according to its semantic sense in a statement. 

Covers, illustrations and Layouts of Dada’s Publications

Although the fact that Dadaists consider Dada movement not as an art but an anti-art movement, the designers of illustrations, layouts and book jackets in the Dada publications had a very strong artistic taste. Dada ignored the conventional aesthetics and instead offered a new viewpoint on it, and it also aimed the questions and the meanings of the meanings and it presented as a complete idiosyncratic idea.




Bibliography
https://www.papress.com/thinkingwithtype/teachers/type_lecture/lecture_images/DadaSoiree.gif




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